Superstructures 2.0

Posted on by Graham Brown-Martin


If somebody from the 1800’s were transported to 2011 I suspect that they would be baffled by many of the things that we now take for granted – from the television to the internet to the mobile phone. As Arthur C Clarke opined in 1961 “any sufficiently advanced technology is indistinguishable from magic” yet I suspect that such a time traveller would be comfortable in many of our schools.

My recent experience of visiting secondary schools in SE London, that would determine my 10 year old daughters future, was characterised by what appeared to be time travel into the past where few of these schools reflected the dramatic social and economic changes occurring in our 21st century digital society.

Rapid advancement in technology, or exponential technological change as described by Ray Kurzweil, means that our education systems must adapt to inevitable disruptive changes occurring within this economic structure.

Education will not change until we recognise and challenge its central role as a superstructure supporting the economic foundation of society.

Furthermore, the education superstructure will not change until we come to the realisation that its output, the forces of production, are unable to meet the vital challenges of the 21st century and the basis of its economic foundation.

Those of you who have followed my meanderings on Twitter will know that I’ve been pre-occupied with the notion of superstructures. Indeed as curator and director of the forthcoming “LWF 12 – The Future of Learning” festival and conference I’ve made this a central theme.

My journey started earlier this year when we hosted LWF 11 and the core theme was “disruption”. “When”, we asked, “would a disruption arrive in the education system that, like disruptions in other sectors, would change it forever?”. It was a lofty question but never-the-less one that has been asked for many years, even decades and way before the kind of disruptive innovations that we have witnessed in the digital world that have changed so many aspects of our lives.

Well it’s that thing called “the economic foundation” and our fear of transformational change.

Here’s a pretty diagram* to help me out here.

*plagiarized from massthink

One might suggest these are the rantings of a latent Marxist but if any recent evidence was required to demonstrate the above one need look no further than the challenges within the banking system since 2008.

In order to keep the economic foundation safe from disruption the political superstructures implemented new laws. The peoples money has been relentlessly pumped into the banking system with no guarantee that it will stop it from collapsing whilst cuts and austerity measures have been enforced on the people being asked to pay. Children are being educated in PortaKabins whilst bankers continue to reap the rewards of the economic structure protected by the political superstructure whose function it is to support this economic foundation.

One only has to look at recent changes in the judicial system following the recent London and UK riots for further evidence of how societies superstructures are mobilised to protect our economic foundation or the recent global “occupy” protests where citizens were arrested for closing their bank accounts.

Above the legal and political structure, otherwise known as “the state” lies what Gramsci calls “the civil society” that determines the consciousness of people. These include legal institutions outside of government such as NGO’s, international agencies, religion, schools, mass media and the family. These are institutions that surround us, propounding certain ideologies, influencing how we think and shaping our consciousness. Thinking itself, the content of thought and what we accept to be true can be taken on this level.

Is this what Prime Minister David Cameron meant in his recent statement that the purpose of education is to create good citizens?

The education superstructure is perceived as being autonomous of economic and technological determination yet nothing could be further from the truth.

This isn’t a particularly new social argument. Take this debate between Foucault and Chomsky from 1971 (5 mins).

There can be no question that we have entered a new period in human history, the digital society if you will.

Historically, disruptions in the foundation structure ensured that the immense supporting superstructure would be more or less rapidly transformed, e.g. the industrial revolution.

The windmill presents a society with the feudal lord. The steam mill presents a society with  the industrial capitalist.

So what is our technology determining now and who are our new masters?

In this digital society where power is held by global multi-nationals, companies such as Apple have more money than the US treasury, Google organise what we read, Pearson decide what is taught and assessed in our schools and Facebook decides what we share. Governments, NGO’s and international agencies gather around in an unconscious effort to legitimise these new superpowers supporting a new economic foundation.

What remains clear is that the economic, social and technological changes that are occurring in today’s society are not being reflected in today’s education superstructure making it the perfect home of choice for the time travelling Victorian.

 


This entry was posted in Activism, Blog, Business, disruption, learning, policy, teaching, Technology and tagged , , , , .

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  • PhilB

    The conundrum for a classroom teacher in this context, even one determined to put technology and innovation to use, is huge. Within a given discipline (maths, biology, language), within the space of a classroom and within the time constraints of a schedule (that may provide a given teacher with only 2 or 3 contact hours with students per week), a teacher trying to move from Victorian educational paradigms to 21st century paradigms is like Gulliver straining against the bonds of the Lilliputians. Even for those teachers who are convinced they have some inkling of what a 21st century education should look like, putting that vision into practice is problematical at best.

    Simply put: How can a “change agent” in education advance towards a 21st century vision?

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  • David J Longman

    First, surely it is not the case that a teacher from the 1800′s would be comfortable in today’s schools. On the one hand that is unfair to many fine 19th Century educators (are we covering the entire 100 years?) – Pestalozzi, Robert Owen, Froebel, Motessori – as they would be probably very uncomfortable in today’s schools; on the other hand a more mainstream teacher from say early 19th Century public/private schools or say the early forms of state funded schools after the 1870s would not recognise the diversity of values and attitudes that are so prevalent in today’s schools (ethnic inclusion for example would confound an average 19th Century teacher; approaches to special needs would be equally mystifiying;), notwithstanding the more obvious structural issues. such as pay and conditions, managerail structures, curriculum design. This type of image is a cliche and perhaps not helpful – the other one that usually goes with this one is the example of the surgeon from say 1880 who would be completely lost in today’soperating rooms and simply could not function. A 19th Century teacher would have great difficulty in today’s schools – even the great reformers of the period – and it is definely not a “perfect home of choice”.

    Second, not quite sure what your conclusion is. Are you saying that education systems *should* change so that they do achieve a better fit with the economic imperatives of our “digital society”? Or are you saying that the digital society is just another evolution of the powerful exploiting the weak and the purpose of education is to raise the consciousness of young people so that they can see and thus avoid oppression? Your essay is very non-committal on that important distinction. While of course both positions are supportable the former is not disruptive in this macro sense – in this sense digital technology is in fact highly normative and conservative – whereas the latter is highly disruptive (potentially) and radical – in this sense digital technology can afford independence from old-style bourgeois exploitation (albeit that surplus value is created and purloined in different ways).

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